Lalbaugcha Raja Mumbai 2015 |
Ganesha Chaturthi (Gaṇēśa Caturthī orVināyaka Caviti) is the Hindu festival celebrated in honour of the god Ganesha, the elephant-headed. The festival, also known as Vinayaka Chaturthi, is observed in the Hindu calendarmonth of Bhaadrapada, starting on the shuklachaturthi (fourth day of the waxing moonperiod). The date usually falls between August and September. The festival usually lasts for 10 days, ending on Anant Chaturdashi (fourteenth day of the waxing moon period).
The modern festival involves installing clay images of Ganesha in public pandals(temporary shrines), which are worshipped for ten days. These are immersed at the end of the festival in a body of water such as a lake, along with the idol. Some Hindus also install the clay images of Ganesha in their homes. The festival was celebrated as a public event since the days of Maratha King Shivaji (1630–1680). However, the public festival as celebrated in Maharashtra today, was introduced by Bhausaheb Laxman Javale in 1892 by installing first Sarvajanik (Public) Ganesh idol- Shrimant Bhausaheb Rangari Ganpati, Bhudwar Peth, in Pune. The first meeting regarding starting the Sarvajanik Ganesh utsav took place under the leadership of Bhausaheb Laxman Javale at his residence (Bhudwar Peth) now known as Bhau Rangari Bhavan. In 1893 Lokmanya Tilak praised the concept of Sarvajanik Ganesh Utsav in Kesari Newspaper. In 1894, he installed Ganesh idol in Kesari wada, Pune too and started preaching Ganesh Utsav.
While celebrated all over India, it is grandest and most elaborate of them especially inMaharashtra, Karnataka, Telangana,Rajasthan,Tamilnadu, Kerala, Andhra Pradesh, Goa and in other parts of Western India and Southern India.Outside India, it is celebrated widely in Terai region of Nepal and by the Hindu diaspora in the United States, Canada, Mauritius, and other.
A traditional legend about Ganesha's birth is that Parvati, the consort of Shiva, created Ganesha out of mala (dirt) off her body while having a bath and breathed life into the figure. She then set him the task of guarding her door while she bathed. Shiva, who had gone out, returned and as Ganesha didn't know him, didn't allow him to enter. After the combat between Ganesha and Shiva Ganas, finally angry Shiva severed the head of the child. Parvati seeing this became enraged and Shiva then promised that her son will be alive again. The devas searched for the head of dead person facing North, but they found only the head of an elephant. They brought the head of the elephant and Shiva fixed it on the child's body and brought him back to life. Lord Shiva also declared that from this day the boy would be called Ganesha (Gana Isha : Lord of Ganas).
According to the Linga Purana, Ganesha was created by Shiva and Parvati at the request of the devas (divine beings) to be a vighnakartaa(obstacle-creator) in the path of rakshasas(demonic beings), and a vighnahartaa (obstacle-averter) to help the devas.
A traditional legend about Ganesha's birth is that Parvati, the consort of Shiva, created Ganesha out of mala (dirt) off her body while having a bath and breathed life into the figure. She then set him the task of guarding her door while she bathed. Shiva, who had gone out, returned and as Ganesha didn't know him, didn't allow him to enter. After the combat between Ganesha and Shiva Ganas, finally angry Shiva severed the head of the child. Parvati seeing this became enraged and Shiva then promised that her son will be alive again. The devas searched for the head of dead person facing North, but they found only the head of an elephant. They brought the head of the elephant and Shiva fixed it on the child's body and brought him back to life. Lord Shiva also declared that from this day the boy would be called Ganesha (Gana Isha : Lord of Ganas).
According to the Linga Purana, Ganesha was created by Shiva and Parvati at the request of the devas (divine beings) to be a vighnakartaa(obstacle-creator) in the path of rakshasas(demonic beings), and a vighnahartaa (obstacle-averter) to help the devas.
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